29, జులై 2023, శనివారం

17th Sunday in Ordinary Time Year A

 

17th Sunday in Ordinary Time Year A

INTRODUCTION

Dear brothers and sisters, two significant questions arise from the readings of the day: What is invaluable and indispensable ; how to attain and sustain it. Thus, Today’s readings drive our attention to the fact that if there is anything that we should consider  invaluable and indispensable most in this life it must be God because He is that Eternal Wisdom that was revealed to Solomon;  He is the Eternal Treasure and Pearl that fills the hearts of those who encounter him with an inexplicable joy.

The readings are thus meant to help us retrace our steps and to reinvest our energies to searching for God, attain Him and to be ready to lose ourselves for Him in order to sustain Him. Because when we consider something invaluable, we spend our time and energy to pursue it no matter the amount of hurdles on the way, we face, we withstand and we achieve. So, What can we give up today as an exchange for God? This is the question particularly that requires a sincere response from each one of us.

  1. The Element of Surprise:

“Ask something of Me and I will give it to you.” This was a surprise request from God to King Solomon God which the king had not expected. Even Jesus said, Ask and It will be given to you.  Thus God revealed himself as a caring father who is ready to give from his infinite riches to his children. This was in fact to fulfil the promise made to David by God. On the other hand Solomon too surprised God with the type of request he made. He requested for wisdom which he considered primary.

In the Gospel, we are presented with the parables of the buried treasure and that of the costly pearl. Jesus elsewhere said, Seek and you will find it. In the first parable  The treasure stumbled upon, it was a moment of great opportunity, while the pearl was discovered through a lengthy search, referring to the fruit of one’s hard labour; but in both instances, the farmer and the Merchant were filled with Surprise as well as joy.  Whether the opportunity comes, because of our Parents (in the case of Solomon), or unplanned opportunity or as the result of one’s effort. Life is full of surprises, we never know God can surprise us through different means.

  1. The Will to Sacrifice:

When Solomon says, “Give Your servant an understanding heart to judge Your people and to distinguish right from wrong,” he does not ask for strength, nor for riches, nor for a good life for himself, nor for triumph over his enemies.  Instead, King Solomon seeks wisdom, a capable mind to be Just and understanding in order to serve the people.

The two finders in the Gospel, there was no second thought in them. They immediately perceived the incomparable value of what they found and resolved to lose everything  to acquire them. But why would Solomon not ask for riches and strength and why would farmer and merchant need to sell everything? As St. Augustine said, What counts is that one must lose something in order to have it. The scriptures tell us that when one truly comes in contact with the richness and beauty in God, he will certainly start anew by renouncing the old self and emptying whatever false treasure he had been living with; the things that are incompatible with the new life. Yes, when we discover Jesus and his vision of life, everything else becomes secondary.

This is exactly what St. Paul meant when he said: “I count everything as loss because of the surpassing worth of knowing Christ my Lord. For his sake I have suffered the loss of all things and count them as nothing, in order that I may gain Christ” (Philippians 3:8). Therefore, King Solomon, the farmer and the merchant tell us one thing, that we need to be aware of what is invaluable and primary in our life and family, and be ready to lose all other secondary, unnecessary appliances that burden us.

  1. The Sublime Joy:

We see dear brothers and sisters, God blessed Solomon beyond limits, with an unlimited blessing. Along with the gift of wisdom, he was blessed with riches, strength and peace in the kingdom and with other foreign kingdoms. His reign was considered a golden age and unprecedented prosperity for the nation of Israel.

The farmer and the merchant, both were filled with deep-seated joy that spurred their subsequent actions. They are overwhelmed that they have discovered what he was looking for.

Jesus is that Eternal Wisdom, Treasure and the Pearl whoever possesses him, will subsequently possess the eternal Joy and richness of blessings .

Dear Brothers and sisters,  Some of us might find God through miraculous events in our life, like the treasure stumbled upon by the farmer. There are others who have to go through nights of labour like Peter in Luke chapter 5, passing through rough experiences of life until we finally encounter him at the dawn of the day, similar to the lengthy search by the merchant.

However, we are chasing false treasures such as money, status or pleasure, and often, we are locked into regrets over the past, or focused too much on the future. As a result, the enriching present passes us by, and the treasure is never discovered. Thus, the really valuable pearl of life, family, present moment and God above all is not found. Therefore, we need to have a heart to sacrifice, but Jesus is not asking us of an extraordinary thing. No! He is only concerned with that particular thing; that false treasure we hold high esteem needs to be eliminated. Jesus tells us today that we’ve got to exchange them for God because they are the things that render us ‘scrabs’ in the net of God instead of good fish.

Let us always remember that Heaven, the Blessing, the love of God, the wisdom, treasure and the pearl is within the reach of all of us, as the second reading puts it   “all things work for good for those who love God.” Let us use our time and energies to go in search of that treasure and help others in their search.

 

 FR. JAYARAJU MANTHENA OCD

 

 

 

 


22, జులై 2023, శనివారం

 

 

SISXTEENTH ORDINARY SUNDAY

Wisdom 12:13,16-19, Romans 8:26-27, Matthew 13:24-43

Br. Subhash O.C.D

 

First Reading: God has shown himself to be a God of justice and mercy.

Committing sin and mistake again and again is humanness, being merciful and forgiving is Godhood (divineness or godliness).

The first reading explains that, God is just and a merciful father, he treats every one equally. He provides all of us with the opportunity to be saved. And when some one doubts the power of God, god's power is shown to the people in different ways. God has the power or authority to condemn, but he still bears us patiently.

Vs. 19. we, see god waits for his people to repent and he forgives them. So also God desires his good people to forgive one another as he did. He desires his people live in righteous ness. He invites us to possess the qualities of God like mercy and forgiveness.

Those who do good are the children of God and those who do bad are the children of Evil.

Therefore God ask us to be his good children.

 

Responsorial Psalm:

Psalm 86:5-6,9-10,15-16 :  It is A prayer to God for mercy.

 

Second Reading : The Spirit intercedes for us with God.

By nature human beings are  fragile, weak, fall towards sin easily. Because we often fall in to the trap of sin, we fail to love our brethren, we fail to forgive others, we fail to be merciful towards the other in their need.

But st. Paul says that the spirit comes to aid and do the needful to all those are week . The spirit is within us, appealing to the Father on our behalf and enables us to call God Abba Father. Therefore Paul tells  that as humans we do struggle against the flesh, with our desires and selfish attitudes.  The spirit indeed groans within us as we pray to our Father through Jesus.  And God the Father answers us or grants us what ever we ask in prayer through Jesus Christ.

Gospel

This gospel reading is a continuation of the last Sunday’s  Jesus’ discourse to the crowds and disciples .

In today’s Gospel, Jesus speaks three parables to explain about the Kingdom of Heaven. He also explains why he speaks to the crowds in parables and interprets the parable of the sower for the disciples. In three parables the common concept is “the Kingdom of Heaven”. The first parable speaks that the Kingdom of Heaven is compared to the sower (God). And land is compared to the world, and the good seeds are compared to the wheat(children of God) and the  bad seeds are compared to the weeds(children of evil). the enemy is (evil).

Here, did the sower sow the weeds?

No. But an enemy has done that out of jealousy.

Did God create bad people?

No. But it is evil who tempts the people, or attracts the people, by projecting as though it is good.

Why do people tend towards evil, because

-evil is tasty

-evil tempts

-evil attracts

-evil pretends to be good.

The evil tempts human, in the form of pleasures, power, riches or wealth, etc.

However, the wheat and weeds grow together and they will not be realized till the time of collecting the crops. Same way the good people (children of God) and bad people (children of evil) live together in the world. And will not be realized what is good and evil until the final judgment.

The sower is patient enough till the end. To separate wheat and weeds. So also God is so patient he waits for bad people to become good. And on the day of judgement he separates good and the bad. The good people become the children of God, and they inherit the kingdom of heaven. And the bad people children of evil, will inherit the eternal fire.

The second parable explains to us that kingdom of God is like mustard seed, which becomes a huge tree and becomes a shelter for the birds of the air. Beginning the faith of Christianity may be  small but later it increases and many people, cultures, and nations, reflecting God’s plan for the people will realize that god’s Kingdome is something different than what we expect and imagine. In Gods kingdom full of mercy and compassion.

Purposely the enemy comes to destroy while we are in asleep and sows the weeds in the field. That means we must be awake, or be aware of the evil that is around us. As st. Peter said in his letters “Discipline yourselves, keep alert. Like a roaring lion your adversary the devil prowls around, looking for someone to devour” (1Peter 5:8).

So this parable teaches us to be perciver in our prayer. With out failing becaue the devil may miss guide us.

The third parable teaches us that we must be like yeast, in the families and in the societies, spreading God’s love and mercy or sharing goodness to other.We also should expand God’s kingdome on earth.

 

 

 

 

 

 

 

 

 

 

 

 

 

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